Endless practices

 

As I reflect on yesterday’s distillation of 12 evolutionary intelligences that serve cities, I can’t help but think that there are things for us to do and ways for us to be to allow these intelligences to flourish.  If these intelligences flourish, then so will citizens and cities.

So what would activation of our evolutionary intelligences look like?  Endlessly practicing to:

  1. See the whole city, the good and the bad.
  2. Notice the systems within the city system, and the systems of cities.
  3. Integrate of the four integral voices of self and the city: citizens (psychological well-being), city managers (biological well-being), city builders (social well-being), and civil society (cultural well-being).
  4. Take action with the knowledge that our cities are alive, and extensions of us.
  5. Make decisions with the knowledge that we shape our cities and our cities shape us.
  6. Nourish our cities with our curiosity and catalytic connections.
  7. Name our destination – the relationship we wish to have with our cities.
As I look at these points, I see that living these intelligences means knowing where we are going and not knowing where we are going at the same time.  It means being certain in uncertainty.  It means trusting ambiguity, and seeing clearing in ambiguity.  It means embracing the gifts of differing opinions.  It means being the citizens we need to be to have cities that serve us all well.
It means courageously having a destination in mind, even if only a thread.  It means accepting that as individuals and as a species we are on a learning journey.  It means being open to the future that is wanting to come into being and trusting that the future we want is the future we can have.
It means organizing ourselves and our habitat – our nest cities – to thrive.
As I leave this post with you today, I am at the end of Chapter 3 – The Thriving Impulse.  Beginning with my June 13, 2012 post, Pause for evolutionary understanding, I explored some theoretical frameworks to shed some light on our evolutionary relationship with cities: Spiral Dynamics and Integral Theory.  My next post will begin the transition from city patterns – our impulses to create cities and organize them so we thrive – to how we can go about organizing ourselves in our cities for emergence.  

 

_____ _____ _____

If you are interested in learning more about evolutionary intelligences relating to cities, you will be interested in the Integral City eLaboratory – Co-Creating the Future of the Human Hive.

Inquiry intelligence nourishes cities

This post is about inquiry intelligence – our capacity to release potential – one of 12 evolutionary intelligences identified by Marilyn Hamilton in her Integral City work (click here for her web sitehere for her book).  Her work is based on the premise that cities are intelligent human systems.  I share that belief and her quest to unlock the potential of cities.

The essence of inquiry intelligence lays in appreciative inquiry, a practice of exploring that integrates many perspectives.  It is a practice that looks for surprise.  In cities it is a practice that notices what works in our cities, the things of which we would like more.  Our potential lies in what is working and the new paths that will emerge.

We get more of what we put our attention to, so stopping to notice what we appreciate in our cities is a good practice.  It serves two purposes – we  recognize what works and we recognize what we want more of.

Inquiry intelligence takes this wisdom and looks at it with curiosity.  When I began the Nest City posts I explored the nature of work, and how we regularly look for new ways of thinking, making and doing new things.  This is inquiry intelligence at work.

Marilyn Hamilton flags how questions play a key role in unlocking the potential of cities.  Particularly questions that are appreciative in nature.  Asking a question such as, ‘What are the strengths of your city?’ will reveal what Hamilton calls the ‘cadence’ of the city, when we are able to see the variety of values evident in how we see and experience the city.

To see our potential, let alone achieve it, we need to create the conditions that allow us to see what works and what we want more of, and to inquire about what our cities naturally need next.

The power of inquiry is simply in asking and exploring questions, endlessly. It is a key intelligence that brought our cities to where they are today because it is a learning intelligence.  It allows us to know and understand things differently.   Inquiry nourishes our selves and our cities.

Tomorrow’s post will explore meshing intelligence, our capacity to hold both order and creativity simultaneously.  

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If you are interested in learning more about evolutionary intelligences relating to cities, you will be interested in the Integral City eLaboratory – Co-Creating the Future of the Human Hive

A wee solstice manifesto

I woke up this summer solstice morning overlooking Strawberry Creek, 80 km south of Edmonton, to begin a 4 day writing retreat offered by the Writer’s Guild of Alberta.  While I have a wonderful building to work in, I have chosen to sleep in my tent, rather than the building.   Very unusually for me, I was up with the sun today.  My morning practice of awakening my body is complete and I am ready for a day of writing.

I arrived last night, and it has occurred to me that one of the things I am writing is a manifesto for the city – a manifesto that articulates how we can organize ourselves for an unknown future by creating a habitat, cities, that serve us well.  It is not lost on me that I have left the city to write about the city, but this is not anomalous.  The city is always in relation with its region, and perhaps being on the edge of the city has a perspective worth taking in.  I suspect it has.

I wonder what I will see as I work beside Strawberry Creek?  What is my wee solstice manifesto for the next few days?

The purpose of my writing is to explore our relationship with cities and how we influence one another.  We create cities and they in return create us.  In this process, I recognize that as I write I will find people who are on the same exploration.  I write for folks on the same learning journey.

As I write, I will give everything away.  Writing here, publicly, I commit to hold nothing back.  I will share what I find, whether that be in the form of questions, new information and ideas, sketches, poems, links, guest bloggers, videos, and the like.  I will collect, synthesize and share.

I wish to bring people together to talk about cities and what we are building for ourselves.  I am formulating more precisely what I mean by this as I write.  Over the course of this retreat, I will:

  1. Finalize my latest book proposal for publication.  I will send this proposal to New Society Publishers by Monday, June 25, 2012.
  2. Prepare material in advance so I can continue Nest City posts every Monday, Tuesday, Wednesday and Thursday throughout the summer.
  3. Determine the “products” I can offer my readers for free.  As I wrap up part 1 (Chapters 1-3) shortly, there may be a synopsis piece I can create for readers.
  4. Figure out how to refresh this website to accurately reflect the work I am doing now.
I have a post complete and the bell has just rung for breakfast.  This is a day unlike any other.

 

 

 

Pause for evolutionary understanding

Figure 1 - City Habitats

If the purpose of cities is to grow and evolve the human species, then it is necessary to understand the evolutionary forces in play.  There are huge implications for our relationships with each other as we create cities that support our efforts to learn both as individuals and as a species

In today’s world we are in the process of recalibrating how we relate with each other.  We are adjusting our relationships with smartphones, texting and social media.  We are in contact with each other, both locally and globally, in whole new and unforeseen ways.  Information is distributed very quickly. We are both more informed and misinformed.  We are deeply engaged in life and rewiring the nature of our engagement with self and other and the city in our city life.

The advent of social media does not remove our desire to create cities that serve us well, or minimize our desire for face-to-face contact.  We still hunger for it.  We use social media to organize ourselves – to share information, to rally, to have fun.  Ultimately it is a form of connecting.  As communication sparked an evolutionary burst in humans 60,000 years ago, and with the printing press more recently, we are sparking another evolutionary burst now – where do we need to put our attention to ride it out safely? 

Figure 2 - City "Nestworking"

Organizing ourselves into and within cities is a process of organizing human intelligence.  Looking back at Chapter 1 – The City Impulse, we can see that we are organizing our economic life in the context of our physical habitat.  We are doing this by creating a social habitat that allows for feedback and integration (Figure 1). There is no ‘plan’, per se, but as my colleagues Don Beck and Marilyn Hamilton would say, there are patterns in the life conditions. One of the patterns is the activity of planning our cities. In Chapter 2 – The Planning Impulse, I propose that planning is one of many activities we undertake to organize ourselves.  The Venn diagram in Figure 2 articulates the planning of our cities as an activity that is non-linear, messy and uncomfortable work for an uncertain future.

Our attention needs to be on cities –  because cities are a source of innovation.  The development of cities is a survival skill for the human species.  Moreover, as we organize ourselves in cities, we need to pause and learn about ourselves and our evolutionary trip before diving further into the Nest City model (Figure 2).  That is the focus of the upcoming series of posts that form Chapter 3 – The Thriving Impulse, where I will describe and explore:

  1. Evolutionary intelligence
  2. Evolutionary intelligence in the city
  3. Protocols and practices that support the evolution of the city

Conclusion of The Planning Impulse

The purpose of planning is to support a city’s efforts to notice, adjust and organize to ensure the city is able to integrate the needs of its citizens with its context.  As we build cities, our work is to ensure that we create a habitat for ourselves in which we will thrive.

This second chapter of Nest City explores where the impulse to plan comes from as our cities become more complex. The first four posts that form the second chapter of Next City build on  my experience in St. John’s, Newfoundland, where Mayor Dennis O’Keefe invites visitors to a planning conference to explore the ‘unplanned’ city.  My exploring continued after my visit there.  The first four posts that make this chapter are:

  • Is an unplanned city unplanned?  Part 1  Life conditions – the times we live in, the geographic place, the challenges we face and the social circumstances – shape the purpose of a city.  
  • Is an unplanned city unplanned?  Part 2  The shape of a city is determined by its geography, its purpose, the activities within and in connection to other cities – it’s life conditions.
  • Is an unplanned city unplanned?  Part 3  As life conditions change, cities shift and adjust. The purpose of the city evolves.  Planning is an activity that supports our collective work to organize ourselves to ensure our habitat – our cities – serve us well.
  • Is an unplanned city unplanned?  Part 4  Along with evolving purposes of the city come corresponding evolving modes of organizing.  One of the new ways of organizing was the planning profession.

The subsequent posts tease out the complexity of planning now – it is not a simple linear, mechanical process:

  • City – a dance of voice and values  The evolving city purposes and modes of organizing are part of an evolving value system.  There are four integral ‘voices’ in the city: city managers, city builders, civil society and citizens.  These values and voices are in the mix as we organize ourselves to thrive in cities.
  • Integrating voices and values  Many purposes, modes of organizing and purposes occur all at once, creating a messy and uncertain world.  No one entity has control of the city.  Planners do not have a recipe – let alone all the ingredients.
  • Recalibrating the purpose of planning  As an activity, planning has to hold a destination in mind, allow for learning and adjustment along the way, and recognize that we do not know exactly where we are going to end up.
  • A new era of planning cities  Planning now is about have a clear, collective sense of intention and purpose to drive our work.  Cities are growing and we are growing with them.  The opportunity is to grow purposefully.
Two conclusions arise.  The first is that the overriding purpose of a city is to integrate the needs of its people, with its context, to create a habitat in which people will survive and thrive (Is an unplanned city unplanned? Part 3).  The second is that the purpose of planning is to support city efforts to notice, adjust and organize to ensure people survive and thrive (Is an unplanned city unplanned? Part 4).
The activity of planning is in the process of recalibrating, in order to integrate the new and emerging voices and values of the city.  This is necessary for planning to respond to today’s life conditions, rather than those of decades or centuries ago.  To meet the needs of  citizens, cities must adapt.  In order for cities to adapt to the evolving needs of citizens, citizens need to adapt as well.
The next series of posts will form Chapter Three – The Thriving Impulse.  They will explore what it means to thrive, from an evolutionary sense.  Part Two – Organizing for Emergence and Part Three – Nest City will get into the details of how we can organize ourselves to serve ourselves better.  
Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.

Recalibrating the purpose of planning

Figure 1 - Evolving City Purposes

The activity of planning cities is a kind of work that has emerged with cities.  It is a mode of organizing that began in Canada with land surveyors and engineers. The work of planners and planning in Canada is recent; Canada’s Commission of Conservation hired Britain’s Thomas Adams in 1914 as its Town Planning Advisor. His work supported the creation of town planning legislation across Canada, and a whole new area of work distinct from that of surveying and engineering.  For Adams, the additional focus of planning was to improve civic conditions[1].  This was the beginning of a structure (legislation) and a profession dedicated to contributing order to settlements across Canada, work that emerged with the fourth purpose of the city (Figure 1), and the fourth level of organizing (Figure 2).  (For more on the evolution of city purposes and modes of organizing, please see Is the unplanned city unplanned? Part 1, Part 2, Part 3 and Part 4).

Figure 2 - Evolving Modes of Organizing

The activity of planning our communities – even just thinking about planning – has played a critical role in the shape our communities today.  Gerald Hodge and David L. A. Gordon, authors of Canada’s primary text for students of planning Canadian communities, note:

…the regard for planning and making plans is strong.  Even in… contentious situations, the essential debate is not about the need for planning, but for better planning – not whether but how it should be done.”[2] 

Citizens, developers and builders, civil society and our various public institutions and politicians are always ready to tell planners about needed improvements. And they are right – there are many improvements to be made.  What we ought to be wary of is the assumption that it is up to planners to make the changes.

Today’s challenge – recalibrating the purpose of planning, plans and planners

This is the challenge that faces planners, citizens and decision-makers today: our communities function with an extended focus, broadened purpose and less concentrated decision-making processes. The formal act of ‘planning’ as we recognize it today, with zoning by-laws and area structure plans, is in response to life conditions of a certain time, geography, challenges, and social circumstances.  It is as set of activities that fits the era in which Thomas Adams worked. In today’s world the work of organizing a city belongs to many.  The planning profession is simply one of many kinds of work.  The work of organizing ourselves to thrive belongs to all of us.  In 1922, Thomas Adams stated: “Cities do not grow – all of them are planned.”[3]  It is as though we build them as we build a building, with a complete set of plans.  That just doesn’t happen with cities.  They do grow.

None of this means that plans and planning are not relevant.  Plans do have a purpose. Having a plan means that we know where we are going and what it will take to get there.  A plan documents our shared purpose, intention and intended actions to reach our goals.  In every aspect of life, this is a critical function.  Specific to city planning, Hodge and Gordon describe it this way: a plan is “for the purpose of achieving a goal desired by its citizens… community planning is about attaining a preferred future built and natural environment.”[4]  They cite two reasons why a community makes plans: to solve some problems associated with its development; and/or to achieve some preferred form of development.[5]  This is work that makes a meaningful contribution to cities.

In conventional planning circles, the professional planners are charged with this work.  Citizens, civil society, civic builders and developers along with politicians provide feedback to planners through formal public engagement activities.  Yet we are growing into an understanding that city hall is not the only player who organizes a city, but that there are many others involved.  Numerous organizations, activities and events shape the city without city hall’s direction.  Environmental groups have had an influence on our tolerance for weeds.  Arts foundations find the funds to build new museums and art galleries.  Business leaders join forces to advance technology research and innovation.  The university hospital chooses to emphasize health research and expands its facilities.  School boards decide to allow families to choose their schools.  Citizens choose where to live in relation to employment/schools/services.  All and each of these players shape our complex cities.

Citizens, civil society, civic builders and developers are increasingly demanding a role in the process of planning our communities.  Even departments inside city hall are hungry for ways to integrate their work with planners.  As a result, the role of the plan has evolved into something new.  City plans are no longer simply the blueprint early land surveyors and engineers prepared for orderly development.  A new kind of work is being called for that supports an expanded view of what it takes to make cities that are healthy habitats for citizens.

The value of plans is in their intention and common direction.  They are now more about shape and spirit, rather than control.  There are times when control is important, but the scope of planning is widening and more and more aspects of planning are about much more than control.  As an activity, planning has to hold a destination in mind, allow for learning and adjustment along the way, and recognize that we do not know exactly what we are going to end up with and we can’t control that.  Part Two and Part Three of this writing endeavour will flesh out how to organize ourselves with kind of understanding.  For the moment I offer this:

Figure 3 - City "Nestworking"

The next post will conclude Chapter 2 – The Planning Impulse with a question: Is planning even the right word any more?   Chapter  3 – The Thriving Impulse, will be a theory side trip into what it means to thrive before thoroughly exploring the City Nestworking model above for the remainder of the book in Part 2 – Organizing for Emergence and Part 3 – Nest City.  



[2]   Gerald Hodge and David L.A. Gordon, Planning Canadian Communities, p. 3

[3]   As quoted by Hodge and Gordon

[4]   Gerald Hodge and David L.A. Gordon, Planning Canadian Communities, p. 5

[5]   Gerald Hodge and David L.A. Gordon, Planning Canadian Communities, p. 5

 

Other Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.


Integrating voices and values

A city is made up of multiple perspectives, purposes and modes of organizing.  In Is an unplanned city unplanned? Part 3 and Part 4, I showed the purposes for cities that emerge and the ways we organize in accordance with each purpose.  In City – a dance of voices and values, I made the connection between purpose/organizing and Hamilton’ four voices of city life: citizens, city managers, city builders and civil society (Figure 1).

Three cities, or three different points in time in the same city, could have completely different ‘maps’ of where their values lay.  Imagine dropping the spiral of city purposes on the four quadrants of city voices (Figure 2).  Instead of spirals, imagine concentric circles, radiating out from the center, illustrating the emergence of city purposes and modes of organizing.  The values in play can be seen and mapped for all four voices of the city.

Here are three examples (Figure 3):

On the left, most city builders value competition and prosperity while a good portion of citizens and city managers have a focus on authority and rules.   A portion of civil society puts emphasis on equality.  In the center illustration, the City Managers are in “turf mode”, with little power in authority.  In contrast, citizens, civil society and city builders appear to be in a position to take advantage of a lack of authority.  In the city on the right we see citizens valuing authority and moral codes while civil society and city managers are seeking much less formal structure with value systems that flatten hierarchy.  The city builders appear to be in turf-oriented competition.  Each map presents a different picture of what is valued in that city, from the perspective of those voices.

 

Varied purposes of cities, along with their associated levels of organizing that correspond with those purposes, coexist. This means that many modes of organizing are occuring simultaneously.  As we organize ourselves in cities, there are people attending to our various collective needs: individual organizations might be in survival mode due to budget cuts; new immigrants assemble to cultivate a sense of belonging and identity in a new place; the fire department responds to emergencies in ‘do’ mode; municipal governments establish order with by-laws regulating on-street parking; the Chamber of Commerce seeks strategic economic advantage; social justice groups demand participative decision-making processes.  As a whole, these are activities we undertake to organize ourselves and create habitats in which we will thrive.  One of the ways we organize is to plan, where we document where we intend to go and how we think we’ll get there.

When our basic survival needs are met, we organize ourselves with the aim to thrive.  As our cities began to grow, there was a point where we saw a need for order.  Eventually, we saw a need to create a new profession: city planning.  We saw a need to articulate, and document, a desired goal to improve our cities (no one plans for things to be worse) and the details of how to get there.  We aim in the direction of making things better, and we identify the steps we need to take to make things better.  This is planning in its simplest form.  It is work we are all engaged in, as profession planners and as citizens.

Planning our cities is work that belongs to all of us at once.  The Integral City model reminds us that we all have a role to play in city life.  The city builders organize themselves to physically construct our city and they make plans to do so.  Civil society organizes the social and cultural life in our cities; they look after various non-physical qualities of our cities.  Citizens, in our day-to-day life bring life to the city with every choice we make, particularly when we follow our passions in our work – whether paid or unpaid.  City managers have a role to play to create the minimal critical structure on which cities sit: our municipal government, health services, education, etc.  Each of the city’s voices shape the city, all at once, creating a world of messiness and uncertainty because no one entity has control of a city.  This understanding is critical for citizens and professional planners alike.

Planners used to be (and some still are, as appropriate) the people that write the plans for political approval.  As policy writers, they take direction from city council or propose policy to city council.  They ask the public and stakeholders what they think and make recommendations to Council.  The policy may be a transportation plan, a facility plan for a school division, a plan for future subdivisions.  We, as the public, assign great responsibility to this profession.  We also miss-assign this responsibility because professional planners shape and influence our cities, but it is a co-creative process.  Professional planners are expected to have the answers – and the recipe – but that is not how planning happens.  Planners do not have a recipe, let alone all the ingredients.

In my next post I will explore this question:  What is the purpose of plans and planning in today’s context?

 

Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.

Wilber, Ken, A Brief History of Everything, Shambhala Publications Inc., Boston (1996, 2000)

City – a dance of voice and values

 

Figure 1 - Integral Theory 4 Quadrants (illustrated by Brandy Agerbeck)

Drawing on the work of Ken Wilber’s Integral Theory, Marilyn Hamilton gives us a very simple way of seeing a whole city.

Integral theory conjures four quadrants for life experience.  The two axis in Brandy Agerbeck’s illustration (Figure 1) reflect our individual / collective experiences, and our interior/exterior experiences.  The upper left quadrant is about how I show up inside myself – my inner well-being.  The upper right quadrant is about how I show up on the outside – my behavior.   The lower right is about how we show up collectively on the outside – our structures.  The lower left is about how we collectively who up on the inside – our culture.  Simply, what is going on inside – our inner weather – and what is going on outside – the structures (physical and otherwise) we create.

The understanding that integral theory offers can be used at any scale – an individual, family, neighbourhood, city, nation, species.  Hamilton applies this framework to the city, revealing four voices:

  1. City Managers – elected officials, decision-makers, institutions
  2. City Builders [1] – those that physically build our cities – developers, builders, utilities, transportation, inspectors, municipal organizations, health authorities
  3. Citizens – the people who live in our communities
  4. Civic organizations – service organizations, not-for-profits, community organizations (chamber of commerce, sierra club, united way…)
Figure 2 - Integral City Voices

At quick glance, it is easy to see how each of these voices have a hand in shaping the place we live – both the physical structure of it, as well as the social structure.  What we don’t contemplate is how each of these roles has a legitimate role to play in our creation (and re-creation) of our communities and cities.  For example, the city managers run our institutions – the very organizations that are charged with working for the public interest.  Yet the city builders are the people and organizations that actually build the city we live in.  They take the risk, they do the work, they reap the rewards and losses.  Typically, these two facets of city creation are in conflict with each other.

Figure 3 - City Purposes

In the end, these four quadrants can be quite separate from each other.  They can be very firm in their ‘silos’, with very little interaction (ie only when necessary), let alone integration.  And this can take place within each quadrant as well.  It is easy to imagine citizens in conflict with city hall, or civic organizations in conflict with city hall.  Or an environmental group and a developer in conflict.  Conflict and opportunity is everywhere.  How does this connect to the purpose of the city and our levels of organizing that emerged when asking the question, Is the unplanned city unplanned? Part 1, Part 2, Part 3 and Part 4.  (See Part 3 and Part 4 for specifics on the Spiral diagram).

Figure 4 - City Voices May See Various City Purposes

The purpose of the city (Figure 3) and the levels of organizing evolve within and between each of the four integral city voices (Figure 4).  The purpose and levels of organizing do not necessarily advance equally, but the order of advancement is the same.  City voices could, in fact, be in several places at once; it is not a uniform experience.  The city managers could be looking for a high level of order while the city builders could be looking for a lesser degree of order.  Civil society could be looking for a higher degree of order than citizens.  As a whole, the city is a dance among voices and values.

The Integral City voices give us a way to look at the voices in the city – the perspectives.  Each voice, as an individual and as a collective, will see the purpose of the city differently depending upon the life conditions experienced.  How we see the purpose of the city, whether explicitly or implicitly, shapes how we organize ourselves as well. The city is a dance of voice and values, where we organize ourselves to thrive.

In my next post, I will explore how varied these voices and values can be.



[1]   I have used the word ‘builder’ here instead of developer to ensure a distinction from the qualitative aspects of the word ‘development’ in Chapter 1 – The City Impulse.

 

Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.

Wilber, Ken, A Brief History of Everything, Shambhala Publications Inc., Boston (1996, 2000)

Is an unplanned city unplanned? Part 3

St. John's Today - The Battery

As for any city, the shape of St. John’s is derived from its geography, its purpose, the activities within and in connection to other cities (see part 1 and part 2).  There was no master plan for St. John’s to become what it became.  The shape and character of St. John’s did not take place because of a single dream, or a single person, or even a single authority.  In times of colonial expansion, the geography of St. John’s provided ice-free shelter at the Eastern edge of North America.  The settlement was established where it made sense to be.

In the end, colonial authorities and the people living in St. John’s gave it its shape.   Military personnel, governors, port authority officials, businessmen, church leaders, servants and the patterns of how families met their needs all shaped the city.  They organized themselves to make sure they had what they needed to survive and thrive as individuals, as a settlement and as an Empire.   Collectively, they knew what it would take to run the fishery from the port of St. John’s and they did it.

St. John’s continues to adjust and organize as conditions change; it keeps what it values and moves on and away from what it does not:

  1. The Rooms, St. John’s seat of cultural identity that provides public access to history, heritage and art, overlooks the harbor from the site of its seat of military identity: Fort Townshend.

    The Rooms, overlooking St. John's Harbour (http://cruisetheedge.com/galleryimages/9%20The%20Rooms.jpg)
  2. The fish flakes no longer surround the harbor, but the unplanned city survives as a cultural hub and tourism asset.  It is woven into today’s St. John’s.  The public access to pathways on Signal Hill from Outer Battery Road passes over a home’s deck, less than a metre from the home’s front door.
  3. The St. John’s Port Authority continues to serve local, regional and international trade requirements.  It’smission is to provide reliable, economic and efficient port services in support of Canadian trade, fostering regional economic development and serving Newfoundland and Labrador’s distribution requirements.

Purpose and Life Conditions

Figure 1 - City Purposes

Life conditions vary from city to city, each adjusting and organizing itself – and adjusting its purpose as appropriate.  The St. John’s example highlights five distinct purposes (1-5 in Figure 1): individual survival, collective survival, power, authority and prosperity.  (More on this spiral in Chapter 3 – The Thriving Impulse.)  Each of these has its own trajectory that shapes St. John’s over time.  In practice, each of these purposes involves integration of the local needs of individuals and the city, with relationships with other cities – a necessary condition for the city’s survival that is clearly still a focus for St. John’s.

The St. John’s example illuminates principles about how cities fundamentally take their shape:

  1. The purpose of a city guides its form and shape
  2. The purpose of a city, as it adjusts and shifts, becomes diffused
  3. As the purpose of a city becomes diffused, its purpose expands to serve the diffused needs
  4. As the purpose becomes more diffused, decision-making is made by a wider group of individuals to accommodate this expansion
  5. All of the above occurs within the context of the city’s life conditions

St. John’s was not planned to be what it is today, but it is certainly  not unintentional.  Is that enough to say that it is unplanned?  It did what it needed to do in each stage of its development.  Does ‘planning’ mean that it should have done more than respond to the life conditions at each stage of development?  Or are there degrees of planning that correspond to evolving city purposes.

The overriding purpose of a city is to integrate the needs of its people, with its context, to create a habitat in which people will survive and thrive.  This is the fundamental context in which we all work.  And a profession (new work) emerged among us to help us collectively accomplish this: city planning.

‘Planning’ a city is simply an activity that supports our collective work to organize ourselves to ensure our habitat serves us well.  The activity of planning emerged when our life conditions required additional order; Our planning activities will adjust as we need different kinds of order.  

“Is an unplanned city unplanned?” will conclude with a description of the evolution of the role of planning and planning practitioners as our cities evolve.  


Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.

Is an unplanned city unplanned? Part 1

To tackle the question about whether we are planning or organizing our cities, it is necessary to first look at the purpose of cities.

The large, evolutionary purpose of cities is to create a habitat in which we can generate new ways of thinking, making and doing new things.  We build the very habitats we need in the form of cities.  Our cities are our nests.  Within this large purpose, there are stages of purpose of settlements and cities. At each stage, we are driven to more than merely survive: we wish to thrive and move on to a next stage. This takes place as we constantly look for new work (new ways of thinking, making and doing new things) in relationship with our habitat (physical and social).  At each stage, we build the nest we need.

It is time now to again build the nest that we need.  In order to do that, we need to discern the pattern that can be seen so far.

St. John’s

St. John's - the Battery

In North America, St. John’s, Newfoundland is a perfect place to marvel at how human settlement changes as the purpose of the settlement changes over time.  In his opening remarks at the 2011 Canadian Institute of Planners conference in St. John’s, Mayor Dennis O’Keefe invited conference participants to explore and pay particular attention to the ‘unplanned city’.  He made this invitation in jest, for you can’t miss the unplanned part of this city.  There is a crazy mix of buildings and roads, houses perched on rocky slopes hovering perilously over the water.  The steep hills that every engineer I have worked with – if asked for approval – would scream rejection.  Streets everywhere connecting and ending with no discernable pattern.  Streets impossibly skinny, too short, too curvy.  Today, much of this shape remains as St. John’s unplanned city.

This unplanned city is mesmerizing. The word unplanned immediately conjures in my mind some form of  ‘accidental’ or ‘inadvertent’ city, but St. John’s is not an unintentional settlement.  It was very purposeful, and that purpose guided the very shape of St. John’s. In fact, the purpose of St. John’s as a settlement has shifted over time, with each step in its evolution leaving its mark.

Fish Flakes in St. John's (http://www.heritage.nf.ca/society/images/coll_03_07_006_600.jpg)

Mayor’ O’Keefe’s jest might have slipped by me were it not for two things that startled me while exploring the unplanned city.  First, the St. John’s Port Authority is over five hundred years old.  Second, seeing a map describing land ownership with the words, “from the high water mark to the back of the fish flakes.”  The life conditions of historic St. John’s are radically different from what I know on the Canadian prairies.  I am not used to imagining European settlers’ lives in North America over 500 years ago.  While the words, “from the high water mark” are familiar, the words, “to the back of the fish flakes” belong to a way of life in another era, wholly unfamiliar to my life on the Canadian prairies in Edmonton.

Life Conditions

I see the evolving purpose – and shape – of cities from the vantage point of their life conditions.  With the words ‘life conditions’, I am drawing on Clare Grave’s work on evolutionary value systems, and the notion that humans are driven by the dynamic interaction between our internal states and our external worlds.  Our life conditions, our external worlds, are our habitat:

  1. The historic times we live in (the era)
  2. The geographic place (the physical conditions)
  3. The challenges we face to exist (priorities, survival issues, threats to safety); and
  4. The social circumstances in which we find ourselves (status, lineage, political systems).

St. John’s reveals clear examples of how life conditions have an impact on the purpose of a city, and the shape a city ultimately takes.  And as life conditions change, the city’s shape evolves as needed.

In my next post, I will explore the evolution of St. John’s to discern how our life conditions – our habitat – connects to the purpose of settlement/cities.  
Is the unplanned city of St. John’s unplanned?

 

 

Sources –

Beck, Don Edward and Cowan, Christopher C., Spiral Dynamics: Mastering Values, Leadership, and Change, Blackwell Publishing Ltd., Oxford (2006), particularly pages 52-56.

Hamilton, Marilyn, Integral City: Evolutionary Intelligences for the Human Hive, New Society Publishers Inc., Gabriola Island (2008)

Sanders, Beth, “From the High Water Mark to the Back of the Fish Flakes: The Evolutionary Purpose of Cities,” Vol 51, No. 4, p 26-31, Plan Canada.  Print publication of the Canadian Institute of Planners.