Use ‘not knowing’ purposefully

 

Eventually we realize that not knowing what to do is just as real and just as useful as knowing what to do. Not knowing stops us from taking false directions.  
If you think you know where you are, you stop looking. 
 
David Whyte, The Three Marriages (p. 131)

We do not seek out uncertainty, or not knowing – let alone purposefully explore it – because it seems to naturally lead to negative thoughts and feelings.  If we choose to generate positive-feeling thoughts and beliefs about not knowing, what role would we give to uncertainty in our lives?  What would we reveal?

Pondering these questions requires that we stop and listen, to our selves and our city.  Noticing what we do not know is a start.  Whyte notes that this is purposeful; it prevents us from taking false directions.  Noticing what we do not know can be a reality check, keeping us aware of what we do not know when we make decisions, ensuring that we do have the information we need.  Noticing what we do not know may lead to knowing more and making better decisions.

Noticing what we do not know may also compel the realization that we can not know more.  In some instances, it is critical to know as much as possible before proceeding.  In other instances it is not possible to know.  I need to be certain that the brakes work on my vehicle, but I do not need to be certain of the route I will take to get my daughter to the mall for new jeans.  I just need to know where I am going and have a few options.

In the longer term, it is less and less possible to know exactly what will happen.  We live in a complex world where innumerable variables affect the future we create for ourselves.  There are many instances where we may never know what we need to know to make decisions today.  This is particularly acute as we organize our cities.  We do not know what economic drivers will ensure our cities’ success.  We do not know what the demographic trends of our cities will be in 40 years. We do not know where our energy infrastructure will look like in 40 years. We do not know if plague will reduce the human population dramatically.  We do not know if we will be travelling in space in 40 years.  There are innumerable questions as we look at our future that we can answer, but those answers are only placeholders in place of not knowing.

Our curiosity is a pathway into the learning journey we share in our cities.  Our curiosity in what we do not know, whether it can be known or not, allows us to deepen our understanding in both our selves, others and our city habitats.  To make wise decisions, and to live with not knowing when we can not know, we must be able to be well with self and others.

While not knowing makes us uneasy, we can use not knowing purposefully to:

  1. Notice what we do not know
  2. Notice if we need to know more
  3. Notice if we can know more
  4. Notice if we can not know more
  5. Notice the meaning in what we can not know
  6. Notice the learning in what we do not know

 What do you notice?

 

_____ _____ _____

This post forms part of Chapter 4 – An Uneasy Journey, of Nest City: The Human Drive to Thrive in Cities.

Nest City is organized into three parts, each with a collection of chapters.  Click here for an overview of the three parts of Nest City.  Click here for an overview of Part 2 – Organizing for Emergence, chapters 4-7.

Stop and listen – to Self and city

 

There is great momentum in being busy, being distracted from who we really are and the possibilities we offer the world.  The result is that each of us, and the city habitats we create for ourselves, are not reaching our full potential.

Yesterday’s post, performance with purpose, articulated the phenomenon of performance momentum, were we find ourselves caught in a drive to perform.  In this state, we lose track of who we are and the inner passion that drives our work.  We lose track of the purpose of our work and dismiss the feedback loops that ensure our work is responsive to the needs around us.  The result is work that does not move the self, the organization, or the city forward.  There is no improvement; which is itself a fundamentally driver to our work.

In the work we do creates our cities, I concluded with two questions:

  1. To what extent is our work, even new work, blind to our changing habitat?
  2. How would we change how we organize ourselves to consciously choose to create habitats for ourselves that serve our present and evolving needs and desires?
The answers to these questions, or rather the exploration of these questions, are part of the city’s learning journey.  How each of us approaches our work has an impact on our cities.  How we collectively approach our work has an impact on our cities.  The cities we create, in return, have an impact on us.  If we are ‘busy’, missing the clues around us, then our cities will also miss the clues and not serve us well.  If we need healthy cities, and they are made by us, then we need to be well for cities to be well.  The development of our cities is a survival skill.

From time to time, it is essential to stop, to pause and have a look at the deeper inner self, the one that wants to be let out, free in the world.  As we each allow our hidden self to emerge, our cities will change to serve us better.  As our cities improve, they are creating the conditions for us to be better again.

It is hard to stop and listen – and we need to learn how to do this, for self and the city.  David Whyte, in The Three Marriages, has this to say:

… anyone who has spent any time in silence trying to let this deeper hidden self emerge, soon finds it does not seem to respond to the language of coercion or strategy.  It cannot be worried into existence.  Anxiety actually seems to keep an experience of the deeper self at bay.  This hidden self seems reluctant to be listed, categorized, threatened or coerced.  It lives beneath our surface tiredness, waiting, it seems, for us to stop.
 
Stopping can be very difficult.  It can take exhaustion, extreme circumstances on a wet, snowy mountain ridge or an intimate sense of loss for it to happen   Even then we can soon neutralize and isolate the experience, dismissing it as illogical, pretending it didn’t count, then turning back to our surface strengths and chattering away in a false language we have built around our successes. 
 
Success can be the greatest barrier to stopping, to quiet, to opening up the radically different form of conversation that is necessary for understanding this larger sense of the self.  Our very success can be the cause of greater anxiety for further preservation of our success (p, 154-155).
  
It seems the opposite of busy, performance momentum is to pause, to stop.  The lure of momentum, particularly if it is full of what we perceive as success, makes it difficult to slow down enough to give ourselves an opportunity to notice the purpose of our work, the meaning in our work and our innermost qualities of who we are individually and collectively.
How do you pause and stop to listen to your Self and city habitats?  

_____ _____ _____

This post forms part of Chapter 4 – An Uneasy Journey, of Nest City: The Human Drive to Thrive in Cities.

Nest City is organized into three parts, each with a collection of chapters.  Click here for an overview of the three parts of Nest City.  Click here for an overview of Part 2 – Organizing for Emergence, chapters 4-7.

A retreat from the retreat

 

My intention for last week’s writing retreat was to define, describe and discern.  I just didn’t define, describe and discern what I expected.  I had to retreat from the retreat.

I had a destination in mind:  chapter 1 of Nest City would be tight and clear; my book proposal reworked; and clear sense of what a ‘Nest City Manifesto’ would look like.  I stalled out on the first. Wednesday night I made my way to Strawberry Creek Lodge, settled in, and paused to think about what I wanted to accomplish.  Thursday morning I joined my writing colleagues for breakfast, left the table as soon as I was fed and headed outside into the icy, cloudy day for some fresh air and a visit to the creek, before dropping into the task at hand.  I worked feverishly.  I recorded exact time spent sitting and writing – 10.25 hours.  By bedtime I was exhausted, but still giving myself enough time to sleep so my body would be ready for more writing on Friday.

Friday was more of the same until, after an afternoon run, I sat down with my journal because things weren’t feeling right.  I see now that the land I explored that morning at the top of the valley’s bank, really was subsiding.  I did not register that the shaky ground I saw that morning was shaking within me.

To explore the tension I decided to try something new.  I drew three oracle cards: the first to articulate the situation at hand, the second to reveal what I am missing, and a third to point to my Soul’s most pressing assignment in the moment.  The three cards: accept what is, retreat, and nurture yourself first.  The message – accept the struggle, I am missing the retreat (at the retreat!) and a pressing need to nurture myself.

Stunned. I could not wrap my head around the “what is” that needed accepting.  I could not get my head around what it could possibly mean to be missing the retreat.  I could get my head around looking after myself, and I could get my heart engaged in looking after my Self, my inner Being that needs to be well for me to be well.

So I went rogue at the writing retreat and stopped writing.

I went to meditate with trees as the sun set.

I strolled through the forest, noticing the circle of life and decay, both vibrant and full of energy.  I noticed a trail I hadn’t seen before, despite having passed it innumerable times, leading down to the creek.  After a few steps I was spooked by a structure, on the surface of the land, caved in, screaming danger.  I walked back up the hill and abandoned my quest to explore a new part of the valley.

After a few paces along the familiar trail, I realized I was unsettled, that I needed to go back to the unexplored path and investigate, peek around the corner for a look.  I steeled myself and went back for a closer look, from a distance.  As I reflect on this, I see that this was Saturday’s reminder that I was on shaky ground.  That the ground could drop out from underneath me at any moment.

I went on an analog quest: a long walk to find my road, and time with my little red notebook.

I spent time with words, contemplating the meaning of key words in my writing: habitat, nest, conglomeration, conglomerate, conglomeration, hive, conglutinate.  I played with words that connect to the writing to come: manifest, manifesto, proclaim, declare, display, exhibit, voice, perspective, whole, holon, view, role, inhabit, inhabitants.  I sketched what I saw in the forest – the habitat and its inhabitants.  At last, some insight into questions I have been sitting with for a couple years, began to emerge.

I have been pondering how my writing and my corporate, work identity intermingle.  It seems simple now.  My work out in the world takes place through POPULUS; it is a forest habitat for many nests, one of which is the Nest City Blog.  Over time, I will have Nest Publications,  articulating ways to work in the world and how I see cities working in the world.  Each of these will have their own life, first in the immediate nest habitat in the POPULUS forest, then further afield when they leave the nest.

A second, big question has been looming about my relationship with readers/followers.  I have been explicitly sharing bits of the emerging book.  I have made commitments to share what I see here, with you, without contemplating fully what I expect in return.  While I believe I receive much in giving freely, without explicitly naming what I ask for in return leaves me, with a deep and significant energy imbalance.

So here is the transaction underway.  I give content, awareness, and understanding about the relationship between cities and citizens.  I give my time where asked.  In return, I am given opportunities to work with passion.  I receive feedback about the value of what I offer, and what specifically is of value so I can, where passion aligns, provide more value.  I receive what I need for this work, in money and otherwise.  This whole dynamic allows me to see where this work wants to go, where it wants to take me, what I need to do to best support it.  I am a nest within which this work is unfolding.  I am the work’s immediate habitat, and also a creator of the habitat further afield in the forest.  If I am not well, I can not look after the work well.

So the retreat was a retreat into me, not writing.  Yet all about writing in the end, since I am the writer.

Before I left, the sun came out and I could see what was happening under the riverbank.  It was giving way to Me.

 

 

Retreat to define, describe and discern

 

I spent the summer solstice of 2012 at a writing retreat at Strawberry Creek Lodge, hosted by the Writers’ Guild of Alberta.  In a wee solstice manifesto, I made a commitment to readers to hold nothing back, to share what I find as I write.  One of the things I shared in that post was that I was submitting a proposal for the book to New Society Publishers.  My goal was to have it ready by the end of the retreat, but it was ready to send the first night.  Off it went.

For the fall equinox, I found myself again making my way to Strawberry Creek Lodge.  As my mind meandered on the drive, I realized that I had not yet heard from New Society Publishers about my proposal.  While I was driving, the email response came in: not interested.

I can’t help be curious about the timing of my submission – at summer solstice – and the response – at the fall equinox.  I can’t help be curious too about being at the same place for each of these events, and the exchange between me and New Society Publishers took place the first night of each of my stay’s here.  I haven’t a clue what it means, but I am curious about Earth’s calendar.

So here I am, on another first night at Strawberry Creek Lodge, sorting out what I will do with my time here.  As I retreat from the hustle and bustle of life, I also retreat back into my work to refine and revise it for another round of agent and publisher search.  Here is what I commit to for the next 4 days:

  1. Distill Chapter 1.  I haven’t looked at this for a few months.  Fresh eyes will see fresh things.  I aim for a tighter narrative for the city’s journey, and our journey in and with cities.
  2. Describe my book proposal as a compelling narrative.  I aim to re-examine my proposal to find the book’s narrative.  I need to find the book’s heart.
  3. Discern the Nest City Manifesto.  As I concluded June’s writing retreat, I made a commitment to share with readers a ‘report’ that documents the gist of Nest City’s first part.

I will keep you posted.

Uneasy journey of cities with dinosaurs

 

Cities are not all that straightforward.  They are hard to figure out and make sense of.  They are tricky and messy.  They can make us quite uneasy, yet they are clearly where most of us choose to live.  Living in cities is a choice.  It is a journey we have chosen, even though it makes us uneasy from time to time.  It is an uneasy journey

The next series of posts focus on the left circle of the Nest Works, shown above.  We will take a look at the things that make us itchy and uneasy and discern some practical principles and practices that will support us in our city life.  These principles and practices will support us in our efforts to create cities that serve citizens well.  Perhaps most importantly, we can learn how to be citizens that serve cities well.

To begin, I revisit a 2009 post called The runaway train, the dinosaur and the house of cards, that emerged from reading Ronald Wright’s A Short History of Progress.  Here are two passages to note from Wright:

The myth of progress has sometimes served us well – those of us seated at the best tables, anyway – and may continue to do so.  But I shall argue … that it has also become dangerous.  Progress has an internal logic that can lead beyond reason to catastrophe.  A seductive trail of successes may end up in a trap (p. 5).
 
_____ _____
 
Civilization is an experiment, a very recent way of life in the human career, and it has a habit of walking into what I am calling progress traps.  A small village on good land beside a river is a good idea; but when the village grows into a city and paves over the good land, it becomes a bad idea.  While prevention might have been easy, a cure may be impossible; a city isn’t easily moved.  This human inability to foresee – or to watch out for – long-range consequence may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering.  It may also be little more than a mix of inertia, greed and foolishness encour-(p 108)aged by the shape of the social pyramid.  The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in the darkening times long after the environment and general populace begin to suffer.Yet despite the wreckage of past civilizations littering the earth, the overall experiment of civilization has continued to spread and grow.  The numbers (insofar as they can be estimated) break down as follows: a world population of about 200 million at Rome’s height, in the second century A.D.; about 400 million by 1500, when Europe reached the Americas; one billion people by 1825, at the start of the Coal Age; 2 billion by 1925, when the Oil Age gets underway; and 6 billion by the year 2000.  Even more startling than the growth is the acceleration. Adding 200 million people after Rome took thirteen centuries.  Adding the last 200 million took only three years (p. 108-109).

Wright highlights Joseph Tainter‘s nicknames for three kinds of trouble that lead to the collapse of a civilization:  the Runaway Train, the Dinosaur, and the House of Cards.  An illustration of these phenomena are in Dickens’ Little Dorrit, a wonderful story of city life.  You’ll see direct connection to today’s world.

Dickens illustrates the Runaway Train in Merdle’s Bank, where debt pays debt, and that debt pays more debt.   Merdle alone, as the conductor of the train, sees the inevitable crash.  He despises the Dinosaurs that seek his favour to “invest” with him, yet takes them on as passengers.  The Dinosaurs continue to believe in his wisdom and prowess.  ‘Society’ has complete faith in Society, hence Merdle.  For Society, the financial returns will continue.  This is what is owed to position, prestige and privilege.  Status is taken for granted.  There is nothing that can go wrong.  But it does.

The House of Cards is found in the degradation and literal collapse of the Clenham household, and the rise and fall (and rise and fall again) of the Dorrit family.  The Merdles themselves who have enjoyed privilege find it gone.  The newfound wealth of the Dorrit family is gone.   “I might go back to dancing,” says Fanny Dorrit.  Her brother, Tip: “But what about me?”  All in which they found meaning is gone.

Enter Arthur Clennam, in debtors’ prison as a result of inability to pay his creditors after having lost his fortune on Merdle’s Runaway Train. His despair is not from having lost his fortune, but from having let others down.  His happiness in the end is as it always was – enjoying, and in relationship with, people regardless of their status and position in Society.  Through Arthur Clennam and Amy Dorrit and the cast of characters that support them on their journey, we see that relationships are what endure in the world.   If you count only on riches and material goods, then you can’t have much to count on.  The House will eventually crumble.

In today’s world, Merdle’s Runaway Train is the fall of Wall Street.  Dinosaurs refused to see – or let others see – that the economic train was heading fast down a path of disaster.  The harm for many is substantial.  The House of Cards is revealed.  What we have can disappear in an instant.

In the news these last few weeks is the story of E. coli and 1500 meat products recalled across Canada and 30 states in the US.  The highest ranked comment on the Canadian Broadcasting Corporation’s website declares this event a result of allowing corporations to self-regulate, similar to the US allowing Wall Street to self regulate. This looks like a Runaway Train.

It appears, if we stop and think about it, that our very existence is a House of Cards.  Our privilege in the West is a House of Cards, and perhaps a Runaway Train. Whether it is the economic conditions of our time, or the environmental and health stresses at this time, let us be wary of the Dinosaur.  It is what keeps us from noticing the Runaway Train and the House of Cards.

Then what is the opposite of Dinosaur?  Awake, conscious, in tune with the world.  In relationship with the world.  In relationship with others in the world to seek understanding and solutions.  A sense of happiness.  In Little Dorrit, the happy folk have relationships that cross (yet keep) many boundaries – jailed and jailor, poor and rich, female and male, servant and master, harassed and harrassor, young and old, unloved and loved. Perhaps this is the antidote to the Dinosaur. A way of being that gets the best out of people for the challenges ahead.

It can’t really be named, this anti-Dinosaur, but it seems this is what will cultivate our needed collective ingenuity, for it is the Dinosaur that allows time to gather its moments secretly.

 

_____ _____ _____

This post forms part of Chapter 4 – An Uneasy Journey, of Nest City: The Human Drive to Thrive in Cities.

Nest City is organized into three parts, each with a collection of chapters.  Click here for an overview of the three parts of Nest City.  Click here for an overview of Part 2 – Organizing for Emergence, chapters 4-7.

 

 

 

Nest City’s second part

 

Nest City is in three parts.  Part 1 looks at new ways to see patterns a cities that take into account the city’s complexity.  Part 2 proposes ways to organize ourselves to see those patterns and use them.  Part 3 articulates how to integrate the organizing patterns to co-create cities that serve us well.

Part One – City Patterns is behind us.  (Until I add more!)  It articulates the evolutionary relationship between humans and our habitat – our cities.  We have a distinct impulse to build cities, organize them and thrive in them.

Part Two – Organizing for Emergence is next.  It will explore our organizing patterns: we organize to reach a destination, we experience uncertainty along the way, and the future that comes to pass is something unexpected at every turn.  I will show you how the nest works: destination, journey and emergence.

Part Three – Nest City, will integrate these elements of destination, journey and emergence.  I will show you a second level of ‘nestworks’ that articulates how our city making and civic practice relate to the city that is emerging.  And of course a sweet spot where it all comes together.

Here’s another way to look at Nest City and  how it is organized: John O’Donohue’s blessing below.

The first five lines capture Part One.  As linear as we think the creation of cities is, it is always unfolding.  There may be patterns in cities, but they are emerging.  We do  not know exactly what they will be like.

Part Two is captured with the text beginning with the words, ‘Often we only know it is time to change’, through to the line, ‘Into the unknown that beckons us;’.  We often know it is time to change but we can not put our fingers on what needs to change.  We feel uneasy but we are not sure why.  We lose track of our destination and may be adrift, yet there is always something unknown that beckons us.

Part Three acknowledges, as the rest of the blessing does, that we are called to offer great trust in the unknown.  We know, quite deeply in our very souls, that we can move beyond the confinements we confine ourselves with, and unleash our soul’s desire.

I wonder what our collective souls’ desire.  I wonder what the city’s soul desires.


City designers for ecosphere intelligence

I will be interviewing Brian Eddy and Michael Zimmerman on the opening day of the Integral City eLab, Tuesday September 4, 2012.  We will be exploring ecosphere intelligence, our awareness and capacity to respond to a city’s climate and eco0region.

(For over a decade, Brian Eddy has been exploring sustainable development with an integral lens.  Here is a link to one of his articles available online:  Integral Geography: Space, Place  and Perspective (2005 – World Future 61).  Michael Zimmerman is author of Integral Ecology: Uniting Multiple Perspectives on the Natural World, a wonderful treatise on the the transdisciplinary nature of integral ecology.)

Day One will begin with Marilyn Hamilton’s interview of Bill Rees, author of Our Ecological Footprint,  who will provide an overview of the contribution ecosphere intelligence makes to cities.  Eddy and Zimmerman will zoom in on how the three principles of ecosphere intelligence can be used in city design:

  1. Honour the climate and geography of your city.
  2. Steward the environment.
  3. Add value to the earth space.
Day 1 will conclude with ecosphere intelligence practitioners Karen O’Brien and Ina Horlings, and a look at integral approaches to climate change and sustainability.

Click here for information on the eLab.  Stay tuned for more information on the eLab and details on how to participate.

 

 

 

Nest City on pause until October

I have spent the last three months posting instalments of the first three Chapters of my emerging book, Nest City: The Human Drive to Thrive in Cities.  These first three chapters constitute the first Part One – City Patterns (click here for a recap).  The two remaining parts of Nest City, which focus on how to organize for the emergence of cities and how to integrate our activities for emergence, will be posted beginning in October 2012.

Yesterday’s post articulated the roles I will be playing with for the Integral City eLab in September, which will shift my blogging attention for the next two months.  For August, I will be blogging about the speakers and ideas we will be exploring in the eLab.  For September, I will be blogging about the events and ideas of the eLab itself.

This is a wee reminder that Nest City will be on pause until October.  Also a reminder that the side trip will be full of juicy Nest City-related material.  The side trip will be worth it and  I look forward to sharing it with you.

August – guest blog about Integral City eLab speakers/ideas

September – guest blog Integral City eLab stories

October – back to Nest City blog

_____ _____ _____

Integral City eLab 2012 – Co-creating the Future of the Human Hive will be taking place September 4-27, 2012.  We will be exploring how to design prosperity systems for the human hive.  Please join us if you are interested!

 

Monday to Thursday for 3 months

Back in April I made a commitment to myself to post pieces of my unpublished book, Nest City – The Human Drive to Thrive in Cities, here on my blog.  I called it a slow release, posting Monday, Tuesday, Wednesday and Thursday every week.

It’s now August 1 and I have been sharing my writing publicly here for three months.  I have covered the first three chapters that constitute the first part of Nest City.  I have also covered the three chapters that were the tightest, the most ready to share.

My challenge now is that I know where I am going with this.  But not quite.  The irony of this is striking, for that is what I will next write about in Part 2: that we are entering a new era of organizing for emergence that calls on us to have a destination in mind (chapter 5), but recognize that we can never know exactly where we will be going.  This is an uneasy journey (Chapter 4).  The truth is, we will never know exactly where we will end up anyway.  The future is emerging (Chapter 6).  Our work as we organize ourselves, at any scale, is about tapping into known and unknown possibilities.

So as I start to flesh out these next four chapters here, publicly, I acknowledge that I know how the chapters will be organized and the ideas they will explore. What I don’t know is what exactly will come up as I write them. What new ideas will emerge?  What will I learn about myself as I write?  What will I learn about my city as I write?  What will I learn about city patterns as I write.

I fully anticipate that I will find things along the way that will cause me to reorganize my thinking and my work.  And then I will be in a mental scramble to figure out how to make my new understanding fit into the framework of chapters I have created. I may find that I have to reorganize the chapters as I am thinking about them.  My declared destination may even have to change.

I am in the middle of a learning journey that has a destination that may change along the way.  Learning always comes with tension, so my goal is to keep the tension in play always, and notice what the tension is and see where it is pulling me.  (It always pulls me somewhere I need to go, even if I do not want to.)

New ways of thinking, making and doing new things are always emerging.  I aim to notice.

Concluding city patterns

 

In these Nest City posts, I have looked at cities in three ways so far: our impulse to build and gather in cities, our impulse to organize our cities and last, our impulse to thrive as a species.  In exploring each of these three impulses, patterns about our cities are revealed that are crucial to understanding how to organize our cities our cities to serve their citizens well – and how to be citizens to serve cities well.

Chapter 1 – The City Impulse

Building cities as our habitat naturally occurs for us.  We work at this every day – psychologically, physically, socially and culturally.  Our work, whether paid or unpaid, is always in response to our habitat.  We work constantly to think, make and do new things, which changes our habitat and our responses to habitat.  And so on, endlessly.

Our relationship with our habitat – cities – feeds the evolution of our cities and our habitat.  Given this relationship, it is time to build the nest we need.

 

Chapter 2 – The Planning Impulse

The overriding purpose of a city is to integrate the needs of its people with its context, to create a habitat in which citizens will survive and thrive.  The purpose of planning is to support a city’s efforts to notice, adjust and organize to ensure the city is able to integrate the needs of its citizens with its context.

The city is a dance of voices and values and  the act of linear planning is simply a level of organizing that responds to a particular set of life conditions.  There is a time and place for linear planning, and life conditions are now emerging allowing us to recalibrate the practice of planning that holds a destination in mind while allowing for learning and adjustment along the way.  We are learning to live into a reality in which we recognize that we do not know exactly where we will end up.

 

Chapter 3 – The Thriving Impulse

Our cities are built by us and for us.  We do this to ensure that we survive, yet as we saw in Chapter One, we have a drive to constantly think, make and do new things in our work.  The result is our drive to thrive.  This drive results in cities.  And cities compel us to think, make and do more new things.  This is the essence of our evolutionary relationship with cities: an infinity loop.

Spiral Dynamics describes this pattern well: we grow and develop – evolve – in response to our life conditions.  12 intelligences also serve the evolutionary character of cities and our relationship with cities.  While they each offer much to understanding cities, they can be summarized in as evolutionary intelligence one useful sentence:

Seeing the whole city as alive, evolving wholes that need nourishment allows us to navigate toward cities that serve citizens well, and citizens that serve cities well.  
 

On to Part 2 – Organizing for Emergence

Part 2 of Nest City will focus on four things: destination, journey, emergence and the sweet spot at the intersection.  This is the dynamic of how we can set ourselves up to organize ourselves and our habitats well.

 

My next post will lay out the plot for Part 2 – Organizing for Emergence.  

 

_____ _____ _____

If you are interested in learning more about evolutionary intelligences relating to cities, you will be interested in the Integral City eLaboratory – Co-Creating the Future of the Human Hive.